Today the arts exist in isolation, from
which they can be rescued only through the conscious, cooperative effort of all
craftsmen…
The
mere drawing and painting world of the pattern designer and the applied artist
must become a world that builds again.
-Walter Gropius,
“Program of the Staatliches Bauhaus in Weimar”
Walter Gropius enticed us all into
the cathedral in his manifesto. It was a magnificent thing, that opening page –
the six spires slicing through a cascade of vertical lines, starlight slashing
across in all directions. In that cathedral we saw the unity that the Master
begged us to pursue. We were the towers, we painters, sculptors, craftsmen, and
architects, united by one holy mission: to pierce the heavens with the
structure of the future.
We strived for that synchronized
vision, the harmony that the Republic could not maintain. The workers that
rallied for change in the streets – some of them our own oil-smeared fathers –
had been shoved aside as wayward Bolsheviks. They had been robbed of their
revolution. Some of us felt that firsthand, after crouching in dank trenches
and stalking hazy moonscapes. Those of us who served sought glory in battle.
Instead we cowered in the dark, watched our comrades shrivel into corpses
within shrouds of gas. And all that we earned for our service was a 20 billion
mark debt.
So we had
lost our social revolution. But in the early Bauhaus, a new world beckoned to
us – a blurred, pulsing reality, pared down to basic shapes and lines that
danced through our wills. The Masters did not teach us art: they refined our
senses so that we could craft it. A rusty saw blade could breathe new life in
the center of a sculpture. A triangle could radically animate a still life
sketch. A single note could infuse a
whole classroom with one colour.
Did we ever
raise a single building? No, of course not. The harmony we built in the
Bauhaus– stretching in the classroom, sharing rice bowls in the dining hall,
painting on the walls, throwing kites to the skies –could not transfer to
blueprints that sold. Some of us knew this early on, the ones who scoffed at
Grunow’s piano and snuck out for sausages. When van Doesburg demanded their
freedom, they traded it in freely, surrendering every expression save what red,
yellow, and blue could convey. But that is their own choice, and they shall
explain it in time. For now we present ourselves, the cathedral of cascading
lines that remained firmly set in paper.
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